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  1. Encyclopaedia of the Qur'an entry on Rashīd Riḍā as an exegete. Rashid Rida’ s ideas and ideals of the intellectual are to be found pre-eminently in a work serialized in Al-Manar, in 1901, called Muhawarat al-muslih wa-al-muqallid (The Debates of the Reformer and the Traditionalist). This work contains much of Rida’ s thinking on ...

  2. PDF | On Jan 20, 2008, Ana Belén Soage published Rashid Rida's Legacy | Find, read and cite all the research you need on ResearchGate

  3. Feb 2, 2015 · Muhammad Rashid Rida, the editor of al-Manar and one of the preeminent Muslim thinkers of the twentieth century, published between 1898 and 1935 dozens of reports, analyses, and Quran exegesis on Jews, Zionism, and the Palestine question. His scholarship greatly influenced the Muslim Brothers and still reverberates in the Arab political ...

  4. 2001 •. Jakob Skovgaard-Petersen. Rashid Rida’ s ideas and ideals of the intellectual are to be found pre-eminently in a work serialized in Al-Manar, in 1901, called Muhawarat al-muslih wa-al-muqallid (The Debates of the Reformer and the Traditionalist). This work contains much of Rida’ s thinking on religious reform.

  5. Dec 14, 2010 · Abul Kalam Azad, a prominent Indian religious scholar and activist, wrote a letter in 1912 to the Syrian activist Muhammad Rashid Rida in which he relayed his dismay at news he had read in a number...

  6. Sep 1, 2023 · Rashid Rida’s political philosophy had a profound and enduring impact on the trajectory of modern Islamic thought. His emphasis on Islamic revivalism, constitutionalism, and social justice resonated with subsequent generations of Muslim thinkers and reformers. His influential journal, “Al-Manar,” provided a platform for the dissemination ...

  7. www.proquest.com › scholarly-journals › rashid-ridas-legacyRashid Rida's Legacy - ProQuest

    Shaykh Rashid Rida was born in a small village near Tripoli, in present-day Lebanon, in 1865. His family, who claimed to be descended from the Prophet Muhammad, was reputed for its piety and religious learning, and his father officiated as imam.1 He received a traditional education, first in the local kuttab, then in Tripoli under Shaykh Husayn al-Jisr, a scholar of some renown.